=> Spreading the Shadows... eeking the Real in these shadows and in the Shadow (of the Perfect Human Being) that is their Source, until he comes to realize that Source more fully and directly. So when he achieves that high state of realisation, he himself - being one of these shadows - will be extinguished or 'drowne ...
=> SINGLE MONAD MODEL - 7. Spreading the Shadows:... eeking the Real in these shadows and in the Shadow (of the Perfect Human Being) that is their Source, until he comes to realize that Source more fully and directly. So when he achieves that high state of realisation, he himself being one of these shadows will be extinguished or 'drowned' ( ...
=> DUALITY OF TIME - 4.1 The Oneness of Being... gical; and in fact some mystical experiences are truly illogical, because, after all, logic is only a local law of the mind. As a result, certain Sufis like Ibn al-Arabi, may attain extreme high states of knowledge of reality more quickly and more accurately than philosophers, but they fin ...
=> DUALITY OF TIME - 6.8 Trinitarian World... ometimes used in other traditions. Nevertheless, in his mystical view of creation, Ibn al-Arabi uses other terms that may refer to the concept of the heart of the cosmos, for example as the high state or place to which Prophet Idris, who is Enoch or Hermes Trismegistus, was elevated, as we ...
=> Relative and Curved Time... hing in the world (since all that is a kind of reflection of his own spirit, or even part of it) all the time: that is to say, he witnesses the created world throughout space and time. This high state of attention, however, is only attainable by Al-Qutb ('the Pole' or 'Axis' of the spiritu ...
=> The Contrasting Approaches of Sufism and Philosophy... in a logical manner, especially when some of their visions, though real and true, may be outwardly or apparently illogical.[4] As a result, certain Sufis like Ibn al-Arabi may attain a very high state of knowledge of reality more quickly and more accurately than philosophers (as Ibn al-Ara ...
=> TIME CHEST - 2.2.5 Relative and Curved Time... hing in the World (since all that is a kind of reflection of his own spirit, or even part of it) all the time: that is to say, he witnesses the created world throughout space and time. This high state of attention, however, is only attainable by the Pole of the spiritual universe who is at ...
=> SINGLE MONAD MODEL - 7. Relative and Curved Time:... hing in the world (since all that is a kind of reflection of his own spirit, or even part of it) all the time: that is to say, he witnesses the created world throughout space and time. This high state of attention, however, is only attainable by Al-Qutb ('the Pole' or 'Axis' of the spiritu ...
=> SINGLE MONAD MODEL - 1. The Contrasting Approaches of Sufism and Philosophy:... m in a logical manner, especially when some of their visions, though real and true, may be outwardly or apparently illogical.[77] As a result, certain Sufis like Ibn Arabi may attain a very high state of knowledge of reality more quickly and more accurately than philosophers (as Ibn Arabi ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
